A Note About Terminology
How is care and care work currently understood?
What is Ethical and Feminist about Care?
What does feminist ethical care look like at the policy and practice Levels?
Our project starts with the premise that society’s understanding of care in Early Childhood Education is flawed in that care is considered separate from and “less than” education.
Canada is well-behind other countries in the development of national and provincial ECE systems due to a policy inertia. This inertia is, in part, caused by widespread misunderstanding of the importance of ECE and the value of the work of early childhood educators. When the complexities and subtleties of caring for others in early childhood settings are not recognized or valued, ECE policy doesn’t advance.
Care work is associated with domestic life and femininity. In this view, care work is seen as natural, not requiring high levels of thinking and acting. Early childhood educators are seen as substitute mothers, providing an experience that acts as a “stand-in” for home and family. Instead, we propose that early childhood education institutions should be understood as providing enriched caring experiences that are different from mothering and parenting.
Within ECE work there is often an emphasis on education over care in an attempt to “professionalize” the field. Promoting education and downplaying care makes care appear less important. It also creates a false division between education and care. We suggest care and education are fundamentally intertwined– you cannot have one without the other.
Because caring well for others is time consuming and therefore expensive, it’s not seen as valuable from an economic perspective. Historically, care has been seen as a private gendered responsibility and the need for care outside the home an undesirable financial burden on government. For most provinces in Canada, ECE is administered through privatized services that receive low government investment. This makes the ECE workforce highly susceptible to exploitation (very low wages) while families struggle to access necessary care supports (an overall lack of quality services and high fees for services that do exist).
In contemporary societies care is taken for granted. When care is acknowledged it is seen as a private responsibility. Care work is assigned along intersecting gender, class and race lines.
Currently, economic relations are prioritized over care relations. “Good” lives are equated with economic prosperity rather than with the opportunity to care well for others and be well cared for.
Our society values independence in all aspects of life as the ultimate marker of success.
Contemporary societies erroneously assume that people are free and equal, failing to see the stark imbalances of power and agency between individuals and groups of people.
A feminist ethics of care challenges all these deeply flawed fundamental assumptions about how our society should work.
Requires interpretations of children’s, educators’ and families’ needs, desires, perspectives and concerns. Educators and policy makers make decisions about how to respond to them.
Requires the constant engagement with and reflection on power differentials and the complex processes of care. This can be contrasted with natural caring and love that occurs in family contexts.
Caring about and caring well for others in political and early childhood settings always requires significant cognitive, emphatic, emotional, and reflexive energy and effort.
Care is a way of living and being with others. It requires sensitivity to contextual nuances so that the ways educators and policy makers care is different for different children, families, and communities. The ethics of care is always concerned with the effects of care on care receivers and caregivers.
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Caring About Care is supported in part by funding from the Social Sciences and Humanities Research Council.
Caring About Care is supported in part by funding from the Social Sciences and Humanities Research Council.